Generous nature

"Verily, Allah Most Gracious like a generous people."

Among the properties and sacrificed shipwrecked there are strong ties and strong ties. Mujahid (warrior) to give his soul-and this is the peak-and generous nature of people who break free from lust treasures, held out his hand on the doors of the good, sometimes better able to fight jihad because the nature of the wreck (generous) instill in his soul the sense of sacrifice and prioritizing other.

And since nature has a generous scope disyari'atkan, truly giving the other treasures in the path sometimes did not include the nature sank, because that's rahimahullah Ibn Hajar said: 'Jud in the Personality' is provided which must be given to people who must be given, and it is more common than in sedakah. " And anonimnya is syuhh (miserly, stingy), which means stingy plus greedy nature.

People who are generous will have a strong trust, the ascetic steady, and strong convictions. Because that's really sunk nature relating to faith, is born is a precious hands and the pusher is a generous soul. Prophet describes a believer with his saying:

"A believer is a person who more generous and noble of the wicked is a despicable liar."
And in another hadith:


"It's never stingy nature and faith come together in the heart of a servant."
Overview of the most glorious wreck was accompanied by indigent and needs and at least have on hand. This is the character arab nations in the ignorant and those who believe more mainstream with it.

It was narrated that Asma 'bint Abu Bakr radi' anhuma, he said to the Messenger of Allah, 'Truly I do not have anything other than that submitted to Zubair, do I give? He also said:


'Yes, do not you save the source rizqi terputuslah from you. "
Although very few sources of revenue, he advised him to continue to give and not count the blessings that were given in rizqi and to an additional trust.

One day, a piece of meat brought to the Prophet. Did you know of who he is? He came from a poor Barirah and from sedakah given to him: 'He asked,' What is this? They said, 'Something to Barirah disedakahkan. He said, 'He (meat) is sedakah gifts for him and for us. " Truly one of them did not have nothing but food for one day and he was a generous. And when the Prophet was asked: 'What's the most major Sedakah? He replied, 'Just a moment assuming a little treasure. "

Indeed our religion with a great goal requires a good generous soul to the relative abundance and tercurahkan on preparation and jihad:


"Dinar (money, property) that the main thing is that diinfakkan a person to his family, which diinfakkan dinar to mount fi sabilillah (in Allah's way), and the dinar which diinfakkan someone to his companions fi sabilillah (in Allah's way).

Sometimes the wind comes from the generous nature of people who have lost hope of the world when death is near it. However generous the essential is for people who have the body strength, the length of the ideals, and the driver of covetousness enveloped from all sides. That's why, when the Prophet was asked: Sedakah whether the greatest reward? He also said:

'That thou bersedakah, while you are in healthy condition, stingy (against property), fear of poverty, and expect the rich ...'
Rahimahullah Ibn Hajar said: 'When Mujahadah soul to issue property and the existence of barriers stingy / miserly shows the true purpose and a strong desire in worship, it becomes more mainstream than others. And is not the purpose that nature was stingy because of this virtue.

Among the special nature for people who planted them their nature sunk, that he did not refuse someone who asks him. This is the state of the Prophet: 'No, he never asked ... about something and then he said:' No. ' So when he was rewarded burdah (clothes) that he needs it, a friend saw it and said, 'Messenger of Allah, it would be good (clothes) this then give it to me. " He said, 'Yes. " So the companions reproached him saying: 'He took it because it needs it, then you ask for it, and you already know that he was never asked something and then reject it. " He replied, 'I expect the blessing when the Prophet never wear them, may I shrouded him. "

Karam including the nature of the Lord, the Prophet said:
'Verily Allah, Most Gracious Living, feel ashamed to His servant that he raised his two hands to him and he returned it empty. " (Or he said: 'losers). And the servants of God are righteous and generous shame barred for refusing needs servants.

Among the sunken nature of the obligation is to serve the noble / generous as appropriate, as in the hadith:

'When people come to a generous / noble of a people will glorify him. "
Prophet encouraged to entertain guests, as proof-wreck nature by moving the feelings of faith:

"Whoever believes in Allah and the Last Day, the honor guest."
And who have mastered the material soul and his heart, he made it count and prevent it from sinking properties to let in the pocket, it is not good to him, the Prophet said:


"There is no good for people who do not provide entertainment.
By nature, humans do not like people are stingy, and if not realized love is not necessarily an open heart to receive. Reported in this sense: 'People close to God's generous, close to humans, close to heaven, away from hell, and people are stingy / miserly far from God, away from humans, far from heaven, and is close to hell. Ignorant people who loved God more generous than the 'abid (religious scholars) are stingy. "

Among those helping a person to acquire properties and plant them foundered in his soul that he brings his Lord nature:
"Verily, Allah Most Gracious likes nature and likes generous high morals and low character to hate."

Who would not want to be like the beloved of God?

In fact in daily life reflect the apostle role models can enlighten the understanding Jud and sank in the hearts of his followers to love. Mentioned in the hadith:


"The Prophet was the best man, the most generous, most daring anymore."
Quixotic nature of this prophet to be the cause of faith and love most people, and respect for him and his friends. No proselytizing is for the bearers except that the world is more contemptible in their eyes to overflow with their hands and flatten the goodness of their surroundings.

Devil has a big role in the hearts of people again stingy miser. That's why disyari'atkan to us for refuge in Allah from the properties of this devil. Every time the Prophet took refuge after praying:

"O Allah, I seek refuge in you from curmudgeonly nature, I take refuge in You from the cowardly nature ..."
If people have lost the nature of the soul generous with their wealth and certainly he had walked to the destruction, on the basis mentioned in the hadith:



"Stay away from tight-fisted nature, indeed to destroy generations before you with the nature of avarice: he (the nature of avarice) told them to be stingy then they mean and told them to decide silaturrahim then they decided silaturrahim and told them to do evil then they have done wickedly."

Prophet warned of the nature of human evil in the end times, and among them is the miserly nature:
"Zaman drew near, less charity, abandoned properties and lots of cheap war ..."
Because the wreck is the nature of the heart that is reflected in attitudes, real people who are sick with the nature of the miser is a person who is a disease in the liver, making him sit pelitnya nature of the building, make him take and no give, is there any evil after that? That is why Prophet said:

"That bad-bad that there is in men is very stingy and excessive coward."
And Allah mentions some things that destroy, among them: "Associating God, miserly, ... '

The first generation is characterized by ascetic nature and beliefs and then go up. So whether it is sunnah downfall? The Prophet said: 'The good people of this first generation with the nature of the ascetic and the conviction and lost the last generation with the nature of avarice and delusion. "Holding hands and not giving, then after all that build big dreams and delusion are elongated, that destruction in world, whether we've become like that?

As for the Hereafter, verily those who keep God's property without fulfilling her rights, described the property to him on the Day of Resurrection like: 'Ancient Serpent owner ran from him and he (the snake) continue to follow him and said to him: This is simpananmu you stingy with it ... '

Hopefully Helpful .... By up, by: Risa Iyan'i

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